From The Land of Dreams to a Living Nightmare, How African Students Survive India Amidst Rising Hostility
From the heights of excitement to the depths of depression and despair, this is how dreams of many students from African countries crash when they start living in India.
In this February 6, 2016 file photo, members of the African Students Association show placards in Hyderabad as a mark of protest against growing attacks on Tanzanian nationals in Bengaluru. (Photo: AFP)
New Delhi: From the heights of excitement to the depths of depression and despair, this is how dreams of many students from African countries crash when they start living in India. That is what photographer Mahesh Shantaram found when he travelled to meet and photograph African students in different Indian cities.
"India is their land of dreams, they see it in movies and they're so excited before they get here," said Shantaram, "but from the moment they land, they're forced to ask themselves, why does everyone hate me here?"
Shantaram's work, The African Portraits started a year ago, after a mob in Bengaluru attacked a Tanzanian woman and her friends, after a Sudanese man ran over and killed a local woman.
"Rage and logic don't go together," said Shantaram, "the mob just wants to catch hold of the first black person." Travelling over Bengaluru, Hyderabad, Manipal, Delhi, NCR, Jalandhar, and many more cities documenting African students, Shantaram found that nothing riled them up as much as how their countries seemed to not matter to Indians. The Indian communities, he realised were deeply racist and threatened by black skin, but the concept of race and racism was unknown to them.
"We lack the education to understand the idea of race," he said, "but we are united in our racism." No city, he found, could claim to be innocent of racism and hostility to anyone who is the other, who doesn't conform.
"Imagine being black and a woman in a small Indian town like Jalandhar. The students are fighting for their dignity, but they feel themselves being exploited by their colleges and universities."
The residents, for a long time remained grateful to Bharti, saying he had made their area safer. Janu recalls an incident where an Indian man in Khirki told her that he knew only a few Nigerians were bad but since they all looked the same, he treated them all the same. When Janu tried to point out how wrong this statement was, the man laughed it off.
"People don't realise they're being racist in everyday life," she said, "that's why dialogue is more important than confrontation. To create empathy and show people that they're not so different from each other.”
Through her projects of running a phone shop in Khirki, Janu has been able to observe the area at close quarters, and found that people treat Nigerians with more hostility as they came across as physically more intimidating, economically better off and Nigerian women dress in western clothes. This breeds resentment. This, she found, contrasted with the comparatively better treatment of Somalis, who were mostly refugees, Muslim and conservative, with many women wearing burkas.
The events of the past two days have only confirmed Shantaram's views, that Africans have an agency in India. The frenzy of the mob, it's "animalistic nature" as Janu calls it, seizes on anyone who is most vulnerable. "Africans on Indian streets can't even defend themselves, as no one here will stand up for them," Shantaram said.
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